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" And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient... "
Gentleman's Magazine and Historical Review - Trang 318
1789
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The History of the Life of Peter I., Emperor of Russia ...

John Mottley - 1739 - 468 trang
...; and ye fuf" fer him no more to do aught for his Father " and Mother." . Rom. Chap. i. Ver. 28. '* And even as they did not like to retain " God in their Knowledge, God gave them *' over to a reprobate Mind, to do thofe Things ** Which are not convenient ; being filled...

The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech - 1765 - 626 trang
...affections: For even their woj tnen did change the natural ufe into that which is againft nature : v. 38. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do thofe things which are' not convenient. Rom. xi. 7. What...

A Careful and Strict Inquiry Into the Modern Prevailing Notions of that ...

Jonathan Edwards - 1768 - 464 trang
...own Bodies between themfelves. Ver. 26. For this Caufe God gave them up to vile Affeftions. Ver. 28. And even as they did not like to retain God in their Knowledge, God gave them over to a reprohate Mind, to do thofe Things that are not convenient. °T\s needlefs to ftand...

The Confession of Faith, the Larger and Shorter Catechisms, with the ...

Church of Scotland - 1768 - 576 trang
...afFeftions : For even their women did change the natural ufc into that which is againft nature : v. 281 And even as they did not like to retain God in their knowledge, God gave them overtoa reprobate mind, to do ihofe things which are not coevenient. Rom. xi. 7. What then...

Sermons on Practical Subjects: to which is Added, a Farewell ..., Tập 5

John WITHERSPOON (President of Princeton College.), William Shenstone - 1768 - 342 trang
...their eyes, ' nor underftand with their heart, and be converted, ' and I ftould heal them. Rom. i. 28. And even as ' they did not like to retain God in their knowledge, ' God gave them over to a reprobate mind, to do ' thofe things which are not convenient.' 2 ThefT. ii. 1...

Discourses on the Truth of Revealed Religion and Other Important Subjects, Tập 1

Hugh Knox - 1768 - 384 trang
...imagination, and their fooliJh heart was darkened; prof effing themfclv;'S to be wife, thy became fools. — And even as they did not like to retain GOD in their knowledge, GOD gave them oi'er to a reprobate mind. — And that other pafiage", they receive not the love of truth,...

An Apology for the True Christian Divinity, Being an Explanation and ...

Robert Barclay - 1780 - 614 trang
...This is notably exprefied by the apoftle, Rom. i. from verfe 17. to the end, b,ut efpecially verfe 28. And even as they did not like to retain God in their knowledge, God gave them ever to a reprobate mind, to do tboje things which are not convenient. That many may out-live...

A collection of theological tracts. [Ed.] by R. Watson, Tập 1

Richard Watson (bp. of Llandaff) - 1785 - 534 trang
...A.cx.t.-il. S;ron. i. fg '...', ¡1, Ccií, ,¡h. T. " did not like to retain him in their knowledge, but became vain " in their imaginations, and their foolilh heart was darkened, and " they changed the glory of the uncorruptible God into images," Rom. i. 2i, and 28. of the vileft creatures...

A Collection of Theological Tracts, Tập 4

Richard Watson - 1791 - 542 trang
...certain means of knowing God: yet generally they glorified h:-;i not as God ; neither were thankful, but became vain in their imaginations, and their foolilh heart was darkened ; and they chanced the glory of the incorruptible God, into images of the meaneft and moft contemptible creatures...

Sermons, Tập 2

Thomas Wilson - 1796 - 530 trang
...the full Corn in the Ear. — 345 SERMON XLV. The Danger of Living in any Known Sin. ROMANS i. 28. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do thofe things which are not convenient. 361 SERMON XLVI. The...




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