Black Messiahs and Uncle Toms: Social and Literary Manipulations of a Religious Myth, Tập 10Pennsylvania State University Press, 1982 - 278 trang "Martin Luther King is dead and the millenarian integrationalism that he symbolized sleeps with him," but messianic Christian rhetoric still characterizes black oratory both from the pulpit and on the hustings. Dead, too, are the chief American prophets of Pan-Islam, but the Ethiopian Hebrews and Moorish Science Temple are still active. "As black messianic myths die out," this book argues, "new ones spring up to take their places." Dr. Moses views black messianism as "a powerful and, in many respects, a beautiful myth, permeating the thinking of both white and black Americans since the late 18th century." But, he points out, black messianism was evident as early as 1788 in the writings of "Othello," or 1791, when Benjamin Banneker wrote to Thomas Jefferson of the Negro's divine right to share the new nation's "peculiar blessing of the heaven." The author carefully defines the concept of messianism, and considers "redemptive mission" as a key attribute of the conception--one with which Harriet Beecher Stowe endowed Uncle Tom (despite activists' mistaken notion of him as servile). The mythic black hero as messiah is a pervasive theme in literary and social expressions as disparate as the writings of Booker T. Washington, Marcus Garvey, W.E.B. Dubois, and Ralph Ellison, and the cults that developed around Joe Louis, Malcolm X, and others. Following the methodology used by Henry Nash Smith in Virgin Land: The American West as Symbol and Myth, Dr. Moses presents a "new angle of vision on many of the issues of black messianism and on the leading figures in the movement." The author concludes that--despite the frequent excesses and even absurdities of black messianism--the American traditions of "evangelical reform, perfectionism, and the social gospel" offer more promise than today's widespread "narcissistic anarchism." Reviewers commented that "[Dr. Moses'] analysis is as probing as anything " and that the book "will stir controversy as well as praise by other scholars in the field." |
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Kết quả 1-3 trong 26
... Jesus Christ . " This was not an attack on Christianity , but on the churches and their officials for their perversion of the Christian doctrine . The chapter began on a transcendental note as Walker recognized underlying similarities ...
... Jesus . One woman who was apparently already a believer experienced considerable anxiety while waiting for the charismatic experience . She felt she could not join a church until she received a message guiding her in the right direction ...
... Jesus was not of this white or leprous stock , but of the true line of God's black or chosen people : Scripture record [ sic ] men as having both saw and talked with JESUS ; and all accounts recorded were that HE had BROWN REDDISH EYES ...
Nội dung
A Black Moses and the Covenant | 86 |
and the Redemption of Africa | 124 |
Du Bois Dark Princess and the Heroic Uncle Tom | 142 |
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Black Messiahs and Uncle Toms: Social and Literary Manipulations of a ... Wilson Jeremiah Moses Xem trước bị giới hạn - 2010 |
Black Messiahs and Uncle Toms: Social and Literary Manipulations of a ... Wilson Jeremiah Moses Không có bản xem trước - 1993 |
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Black Liberation: A Comparative History of Black Ideologies in the United ... George M. Fredrickson Xem trước bị giới hạn - 1996 |
The Afro-American Jeremiad: Appeals for Justice in America David Howard-Pitney Không có bản xem trước - 1990 |