Mirabeau's Letters During His Residence in England: With Anecdotes, Maxims, &c; Now First Translated from the Original Manuscripts. To which is Prefixed, an Introductory Notice on the Life, Writings, Conduct, and Character, of the Author, Tập 2E. Wilson, 1832 |
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Abbé accused ages amongst answer appear Arian assert balance of trade become believe Bill Cardinal Duperron cause character Christian church circumstances citizens clergy commerce Comte d'Artois consequence Crito Crown declared duty enemies England English enjoy Europe exist favour foreign France French give gold happiness honour House House of Lords idea Isaac Vossius Jewish Jews judge King kingdom laws less LETTER liberty live London Lord Lord Byron Lord Chatham Lord High Steward mankind manner means Mendelssohn ment Michaëlis mind ministers Mirabeau morals nation nature never obliged observe opinion Paris Parliament passions patriot peers persons political possess prejudices present pretended princes principles racter reason regard reign religion religious render respect riches Roman scarcely sentiments society Socinianism Socrates Spain speaking taxes thing tion told trade virtue women writings
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Trang 257 - Canst thou make him afraid as a grasshopper? The glory of his nostrils is terrible. He paweth in the valley, and rejoiceth in his strength: He goeth on to meet the armed men. He mocketh at fear, and is not affrighted ; Neither turneth he back from the sword. The quiver rattleth against him, The glittering spear and the shield.
Trang 258 - He saith among the trumpets, Ha ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.
Trang 184 - It was a maxim he had often heard when he was a young man, from old and experienced members, that nothing tended more to throw power into the hands of administration, and those who acted with the majority of the House of Commons, than a neglect of, or departure from, the rules of proceeding: that these forms, as instituted by our ancestors, operated as a check and control on the actions of the majority, and that they were, in many instances, a shelter and protection to the minority, against the attempts...
Trang 216 - I speak not to disprove what Brutus spoke ; But here I am to speak what I do know. You all did love him once, not without cause : What cause withholds you then to mourn for him? O judgment, thou art fled to brutish beasts^ And men have lost their reason. — Bear with me : My heart is in the coffin there with Caesar ; And I must pause till it come back to me.
Trang 258 - qui parle au precipice et que le gouffre entend," and the strenuous mood awakens at the sound. It saith among the trumpets, ha, ha ! it smelleth the battle afar off, the thunder of the captains and the shouting.
Trang 185 - ... the only weapons by which the minority can defend themselves against similar attempts from those in power, are the forms and rules of proceeding, which have been adopted as they were found necessary, from time to time, and are become the law of the House ; by a strict adherence to which, the weaker party can only be protected from those irregularities and abuses, which these forms were intended to check, and which the wantonness of power is but too often apt to suggest to large and successful...
Trang 244 - It is in vain to attend to the variation of tints, if in that attention the general hue of flesh is lost ; or to finish ever so minutely the parts, if the masses are not observed or the whole not well put together.
Trang 257 - Hast thou given the horse strength? hast thou clothed his neck with thunder? Canst thou make him afraid as a grasshopper? »the glory of his nostrils is terrible. He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men. He mocketh at fear, and is not affrighted ; neither turneth he back from the sword.
Trang 261 - The dissenting ministers are represented as men of close ambition, they are so, my lords ; and their ambition is to keep close to the college of fishermen, not of cardinals ; and to the doctrine of inspired apostles, not to the decrees of interested and aspiring bishops. They contend for a spiritual creed and spiritual worship; we have a calvinistic creed, a popish liturgy, and an arminian clergy.