Geschichte der Philosophie, Phần 1F. Perthes, 1836 |
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Anaxagoras Anaximandros Anaximenes Arist Aristoteles Bewegung bloß Brandis coelo daher Demokritos dieſe Dinge Diog Einfluß Einheit Eleaten Elemente Empedokles Entwicklung Erde Erkenntniß Erscheinungen ersten Feuer fich finden ganze Geist gemäß Gesch Geschichte gewiß Gorgias Gott Griechen griechischen Grund Herakleitos Hindu's indem indischen indischen Philosophie iſt Kalidasa konnte Körper läßt Leben Lehre lich Meinung Melissos Menschen möchte muß müſſen Natur Nothwendigkeit Parmenides Phil Philolaos Philosophie philoſophiſchen phys Plat Platon Plut Protagoras Pytha Pythagoråer Pythagoras scheint Schriften Schule Seele ſei Seiende ſein ſeiner Sext ſich ſie Simpl sinnlichen ſondern Sophisten Stob theils Ueberlieferungen unendlich unserer Veda's Vernunft verschiedenen viel Völker wahre Welt Wesen wohl Xenophanes Zahl zwiſchen ἀλλ ἂν γὰρ δὲ εἰ εἶναι εἰς ἐκ ἐν ἐξ καὶ τὸ κατὰ μὲν μὴ οἱ ὅτι οὐ οὐκ οὔτε πάντα τὰ τὰς τε καὶ τὴν τῆς τοῖς τὸν τοῦ τῷ τῶν ὡς
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Trang 128 - Darkness there was; [for] this universe was enveloped with darkness, and was undistinguishable [like fluids mixed in] waters: but that mass, which was covered by the husk, was [at length] produced by the power of contemplation. First desire was formed in his mind: and that became the original productive seed; which the wise, recognising it by the intellect in their hearts, distinguish, in nonentity, as the bond of entity.
Trang 128 - Then was there no entity, nor non-entity; no world, nor sky, nor aught above it: nothing, anywhere, in the happiness of any one, involving or involved: nor water, deep and dangerous. Death was not; nor then was immortality; nor distinction of day or night. But THAT 1 [34] breathed without afflation, single with (Swadhd) her who is sustained within him.
Trang 92 - Daya , or the Moon of Intellect : an allegorical Drama. And Atma Bod'h; or the Knowledge of Spirit.
Trang 507 - ex terra ait, vt blitum." Censorinus 3): „Ein„pedocles egregio suo -carmine — tale quid„dam confirmât, primo membra singula ex „terra quasi praegnante passim edita, deinde „coisse, et effecisse solidi hominis 'materiam, „igni simul et humori permistam.