Jura AnglorumG. Bonham, 1792 - 620 trang |
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Trang 4
... fays the fame St. Thomas , all mankind " would have been governed , if in Paradise they had not tranfgreffed the law of God . " The preference and fuperiority which our con- stitution claims over every other known politi- cal form of ...
... fays the fame St. Thomas , all mankind " would have been governed , if in Paradise they had not tranfgreffed the law of God . " The preference and fuperiority which our con- stitution claims over every other known politi- cal form of ...
Trang 5
... fays Dr. Prieftley , after having laid down , what he fuppofes to be the fundamental or first principles of vernment , according to Somers , Locke , and Hoadley . However , this fort of unquef- tioning deference in the blind adoption of ...
... fays Dr. Prieftley , after having laid down , what he fuppofes to be the fundamental or first principles of vernment , according to Somers , Locke , and Hoadley . However , this fort of unquef- tioning deference in the blind adoption of ...
Trang 15
... fays , in the difcourfe already , alluded to , ( p . 13. ) " Happier far must he be , if at the fame time he has reafon to believe , he has been fuc- cefsful , and actually contributed by his inftructions , to diffeminate among his ...
... fays , in the difcourfe already , alluded to , ( p . 13. ) " Happier far must he be , if at the fame time he has reafon to believe , he has been fuc- cefsful , and actually contributed by his inftructions , to diffeminate among his ...
Trang 16
... fay , that there is nothing juft or unjust , but what is commanded or forbidden by positive laws , is the fame as faying , that before the defcribing of a circle , all the radii were not equal . " This state of nature , in which all ...
... fay , that there is nothing juft or unjust , but what is commanded or forbidden by positive laws , is the fame as faying , that before the defcribing of a circle , all the radii were not equal . " This state of nature , in which all ...
Trang 17
... fay , in exprefs words , that this state of nature , in which they confidered man in the abstract , never had an actual , phyfical , or real existence in this world ; and this omif- fion has , perhaps , occafioned the error of many ...
... fay , in exprefs words , that this state of nature , in which they confidered man in the abstract , never had an actual , phyfical , or real existence in this world ; and this omif- fion has , perhaps , occafioned the error of many ...
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abfolute act of parliament affent againſt alfo alſo anceſtors authority becauſe bishops cafe caufe cauſe Chriftian church church of England civil eſtabliſhment clergy commiffion confent confequently confideration confift conftitution court crown doctrine duty ecclefiaftical effential efta England exerciſe exiſtence expreffed faid fame fanction fays fecurity feems fenfe fent fhall fhew fhould fince firft firſt fociety fome fovereign fpiritual ftate ftatute fubject fubmit fuch fuperior fupport fupremacy fupreme hath himſelf houfe houſe Ibid individual itſelf judge juftice jurifdiction king king's kingdom lefs legiſlative liberty lords magiftrates majefty ment minifters moft moſt muft muſt nation nature neceffary neral obferve occafion paffed parlia parliament peers perfon poffeffed poffible political prefent preferve prerogative prince principles privileges purpoſe queſtion reafon realm reign religion reprefentatives reſpect revolution ſhall ſpeak ſtate ſuch temporal thefe themſelves theſe thofe thoſe tion ufurpation Wat Tyler whofe
Đoạn trích phổ biến
Trang 35 - For, when any number of men have, by the consent of every individual, made a community, they have thereby made that community one body, with a power to act as one body, which is only by the will and determination of the majority.
Trang 18 - To understand political power right and derive it from its original, we must consider what state all men are naturally in, and that is a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
Trang 488 - ... an infringement or privation of the civil rights which belong to individuals, considered merely as individuals; public wrongs, or crimes and misdemeanors, are a breach and violation of the public rights and duties due to the whole community, considered as a community, in its social aggregate capacity.
Trang 18 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Trang 175 - That King James II., having endeavoured to subvert the constitution of the kingdom, by breaking the original contract between king and people ; and by the advice of Jesuits and other wicked persons, having violated the fundamental laws and having withdrawn himself out of the kingdom, has abdicated the government, and that the throne is thereby vacant.
Trang 34 - MEN being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, -without his own consent.
Trang 503 - It is a law against every law of nature, and nature herself calls for its destruction. Establish family justice and aristocracy falls. By the aristocratical law of primogenitureship, in a family of six children, five are exposed. Aristocracy has never but one child. The rest are begotten to be devoured. They are thrown to the cannibal for prey, and the natural parent prepares the unnatural repast.
Trang 456 - M. st. 2, c. 2, as one of the liberties of the people, " that the freedom of speech, and debates, and proceedings in parliament, ought not to be impeached or questioned in any court or place out of parliament.
Trang 26 - ... Every history of the creation, and every traditionary account, whether from the lettered or unlettered world, however they may vary in their opinion or belief of certain particulars, all agree in establishing one point, the unity of man; by which I mean that men are all of one degree, and consequently that all men are born equal, and with equal natural rights...
Trang 487 - ... tempt a man to conclude that he may not at some time or other be deeply interested in these researches. The infirmities of the best among us, the vices and ungovernable passions of others, the instability of all human affairs, and the numberless...