Some considerations of the consequences of lowering the interest and raising the value of money (Letter to a member of Parliament. 1691.) Short observations on a printed paper entitled, 'For encouraging the coining silver money in England' ... Further considerations concerning raising the value of money. Two treatises of governmentC. and J. Rivington, 1824 |
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... obedience I am , Nov. 7 , 1691 . SIR , SIR , Your most humble servant . I HAVE SO little concern in paying or receiving of " interest , " that were I in no more danger to be misled by inability and ignorance , than I am to be biassed by ...
... obedience I am , Nov. 7 , 1691 . SIR , SIR , Your most humble servant . I HAVE SO little concern in paying or receiving of " interest , " that were I in no more danger to be misled by inability and ignorance , than I am to be biassed by ...
Trang 133
... obedience to the commands I received , by your lordship , from their excellencies , the lords justices ; and with another , which I writ in answer to some questions your lordship was pleased to propose to me , concerning our coin . The ...
... obedience to the commands I received , by your lordship , from their excellencies , the lords justices ; and with another , which I writ in answer to some questions your lordship was pleased to propose to me , concerning our coin . The ...
Trang 135
... is the liberty I have taken , in such an address as this , to profess that I am , MY LORD , Your lordship's most humble , and most obedient servant , JOHN LOCKE . THE PREFACE . THOUGH Mr. Lowndes and I differ in [ 135 ]
... is the liberty I have taken , in such an address as this , to profess that I am , MY LORD , Your lordship's most humble , and most obedient servant , JOHN LOCKE . THE PREFACE . THOUGH Mr. Lowndes and I differ in [ 135 ]
Trang 215
... obedience of subjects , have told us expressly what that fatherly authority is , have defined it , though not limited it , because in some other trea- tises of his , he tells us , it is unlimited , and * unlimit- able ; he should at ...
... obedience of subjects , have told us expressly what that fatherly authority is , have defined it , though not limited it , because in some other trea- tises of his , he tells us , it is unlimited , and * unlimit- able ; he should at ...
Trang 220
... obedience " to kings , is delivered in the terms , Honour thy father ; as if all power were originally in the father . " And why may I not add as well , that in the decalogue , the law that enjoins obedience to queens , is delivered in ...
... obedience " to kings , is delivered in the terms , Honour thy father ; as if all power were originally in the father . " And why may I not add as well , that in the decalogue , the law that enjoins obedience to queens , is delivered in ...
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Thuật ngữ và cụm từ thông dụng
absolute monarchy absolute power Adam's heir amongst begetting birth-right body bullion cent children of men clipped money coin command common commonwealth consent creatures crown denomination earth England equal Esau executive power exportation father fatherly authority force give grant hands hath honour inheritance Jephthah judge king labour land law of nature legislative less liberty lineal succession lord man's mankind melted ment milled money mother natural right Noah obedience ounce of silver parents paternal power patriarchs person plain political positive laws possession posterity pounds preservation primogeniture princes private dominion prove quantity of silver raising reason regal rent right descending rule ruler says scripture shillings society sons sons of Noah sovereignty standard silver standing laws subjects suppose supreme power tells thereby thing tion trade value of money weight weighty money wherein whilst words
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Trang 295 - Let people serve thee, and nations bow down to thee : be lord over thy brethren, and let thy mother's sons bow down to thee : cursed be every one that curseth thee, and blessed be he that blesseth thee.
Trang 226 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
Trang 335 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Trang 364 - So that however it may be mistaken, the end of law is not to abolish or restrain, but to preserve and enlarge freedom. For ' in all the states of created beings, capable of laws, where there is no law there is no freedom.
Trang 293 - Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
Trang 228 - Thou madest him to have dominion over the works of thy hands ; thou hast put all things under his feet : All sheep and oxen, yea, and the beasts of the field ; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
Trang 345 - The natural liberty of man is to be free from any superior power on earth, and not to be under the will or legislative authority of man, but to have only the law of nature for his rule. The liberty of man, in society, is to be under no other legislative power; but that established, by consent, in the commonwealth; nor under the dominion of any will, or restraint of any law, but what that legislative shall enact, according to the trust put in it.
Trang 348 - The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
Trang 242 - Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
Trang 334 - ... a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.