Death of a Nation: American Culture and the End of ExceptionalismU of Minnesota Press, 2002 - 352 trang In the 1940s, American thought experienced a cataclysmic paradigm shift. Before then, national ideology was shaped by American exceptionalism and bourgeois nationalism: elites saw themselves as the children of a homogeneous nation standing outside the history and culture of the Old World. This view repressed the cultures of those who did not fit the elite vision: people of color, Catholics, Jews, and immigrants. David W. Noble, a preeminent figure in American studies, inherited this ideology. However, like many who entered the field in the 1940s, he rejected the ideals of his intellectual predecessors and sought a new, multicultural, postnational scholarship. Throughout his career, Noble has examined this rupture in American intellectual life. In Death of a Nation, he presents the culmination of decades of thought in a sweeping treatise on the shaping of contemporary American studies and an eloquent summation of his distinguished career. Exploring the roots of American exceptionalism, Noble demonstrates that it was a doomed ideology. Capitalists who believed in a bounded nationalism also depended on a boundless, international marketplace. This contradiction was inherently unstable, and the belief in a unified national landscape exploded in World War II. The rupture provided an opening for alternative narratives as class, ethnicity, race, and region were reclaimed as part of the nation's history. Noble traces the effects of this shift among scholars and artists, and shows how even today they struggle to imagine an alternative post-national narrative and seek the meaning of local and national cultures in an increasingly transnational world. While Noble illustrates the challenges thatthe paradigm shift created, he also suggests solutions that will help scholars avoid romanticized and reductive approaches toward the study of American culture in the future. |
Từ bên trong sách
Kết quả 1-5 trong 60
... England before the American Revolution . It was the racial heritage of Northern ... Protestant American people . But this had not been my childhood experience ... Anglo - Protestants , were not really American . But the rich were visible ...
... Anglo - American culture were responding to a crisis of space at the end of ... Anglo - American culture in the 1950s and 1960s , the voices of other American ... Protestant culture , Peter and I became aware that the revolution of the ...
... Anglo- Saxon race to be found throughout northern Europe and those colonies ... Protestant children had to find the timeless truths of the Bible for ... Protestants this meant a continual succession of religious revivals Introduction xliii.
... Anglo - Protestant men born about 1800 in the United States shared the vision of the Prussian G. W. F. Hegel that only a particular nation could lead the exodus from a lower to a higher civilization . Like Hegel they believed that such ...
... Anglo - Protestant historians , as for Hegel , the most influen- tial spokesman for these transatlantic paradigms of bourgeois national- ism , history as progress , always linked time and space . Progress as the history of liberty was a ...
Nội dung
The Birth and Death of American History | 11 |
Historians Leaving Home Killing Fathers | 48 |
The Crisis of American Literary Criticism from World War I to World War II | 89 |
Elegies for the National Landscape | 116 |
The New Literary Criticism The Death of the Nation Born in New England | 139 |
The Vanishing National Landscape Painting Architecture Music and Philosophy in the Early Twentieth Century | 161 |
Ấn bản in khác - Xem tất cả
Death of a Nation: American Culture and the End of Exceptionalism David W. Noble Xem trước bị giới hạn |
Death of a Nation: American Culture and the End of Exceptionalism David W. Noble Xem trước bị giới hạn - 2002 |