Hecker Studies: Essays on the Thought of Isaac HeckerJohn Farina Paulist Press, 1983 - 243 trang Five essays offering analysis of Hecker's thought from the perspectives of church history, political science, theology, and psychology. + |
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... REDEMPTORIST THE LINGERING ILLNESS A LIFE OF INDIVIDUATION 135 143 157 163 168 176 Isaac Hecker's Vision for the Paulists : Hopes and Realities 182 THE PERIOD PRIOR TO THE John Farina PROGRAMME OF RULE 183 THE PROGRAMME OF RULE , JUNE ...
... REDEMPTORIST THE LINGERING ILLNESS A LIFE OF INDIVIDUATION 135 143 157 163 168 176 Isaac Hecker's Vision for the Paulists : Hopes and Realities 182 THE PERIOD PRIOR TO THE John Farina PROGRAMME OF RULE 183 THE PROGRAMME OF RULE , JUNE ...
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... Redemptorist missionary during the 1850s he fashioned a scheme for missions to non - Catholic Americans . With three other Amer- ican Redemptorists , themselves converts , he founded the Mis- sionary Society of St. Paul the Apostle in ...
... Redemptorist missionary during the 1850s he fashioned a scheme for missions to non - Catholic Americans . With three other Amer- ican Redemptorists , themselves converts , he founded the Mis- sionary Society of St. Paul the Apostle in ...
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... Redemptorist days in the 1850s ; in 1858 at the issuance of the Programme of Rule ; and in the 1870s and early 1880s . I argue that the Paulists were an amalgam of Hecker's hopes and the realities of nineteenth- century American ...
... Redemptorist days in the 1850s ; in 1858 at the issuance of the Programme of Rule ; and in the 1870s and early 1880s . I argue that the Paulists were an amalgam of Hecker's hopes and the realities of nineteenth- century American ...
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... Redemptorists . Departs for novitiate in St. Trond , Belgium . 1846 October 15. Takes Redemptorist vows . 1849 October 23. Ordained to priesthood in London . 1851 April 6. Begins mission work in U.S. with fellow Redemptorists ...
... Redemptorists . Departs for novitiate in St. Trond , Belgium . 1846 October 15. Takes Redemptorist vows . 1849 October 23. Ordained to priesthood in London . 1851 April 6. Begins mission work in U.S. with fellow Redemptorists ...
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... Redemptorist , tend to speak of human nature in the abstract . The ambiguity of this discussion reflects the tension between rationalism and traditionalism in nineteenth - century Catholic theology in general.33 At this time in his life ...
... Redemptorist , tend to speak of human nature in the abstract . The ambiguity of this discussion reflects the tension between rationalism and traditionalism in nineteenth - century Catholic theology in general.33 At this time in his life ...
Nội dung
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Conclusion | 36 |
Isaac Heckers Political Thought | 49 |
Heckers Political Formation | 54 |
The Early Diaries | 143 |
Isaac Hecker and the Feminine | 157 |
Hecker as Redemptorist | 163 |
The Lingering Illness | 168 |
A Life of Individuation | 176 |
Hopes and Realities | 182 |
The Period Prior to the Programme of Rule | 183 |
The Programme of Rule June | 198 |
Priest and Political Theorist | 62 |
The Civil War | 68 |
Conclusion | 80 |
Isaac Hecker Catholicism and Modern Society | 87 |
A Jungian Analysis of Isaac Thomas Hecker | 133 |
Heckers Early Years | 135 |
The 1870s | 201 |
Annotated Bibliography | 221 |
Secondary Sources | 227 |
Notes on the Contributors | 236 |
Index | 237 |
Thuật ngữ và cụm từ thông dụng
action affirmation Ameri American Catholic American fathers American political Americanist Anima archetype Aspirations of Nature Augustine Hewit authority Barnabò bishops Brook Farm Catholic church Catholicism censured Christian civilization consciousness controversy conversion Council culture democratic Deshon destiny Diary divine doctrine dreams Europe European evangelical experience external faith Father Hecker felt friends future George Deshon George Hecker God's Hecker's political Hecker's vision Holden Holy Spirit human Ibid ideas individual infallibility inner institutions Isaac Hecker Isaac Thomas Hecker ITH to George ITH's Jacksonian Jacksonian Democracy John Jung Kingdom letter liberal democracy liberty Locofoco Maignen Mauron missionary missions modern nation needs neo-scholastic nineteenth-century non-Catholics Orestes Brownson papal infallibility parish Paulists phantom heresy political theory priest problem Protestant Protestantism providential psychic question reality Redemptorist reform religion religious Roman Rome sermons social society soul symbols Testem Benevolentiae thought tion truth unconscious Vatican Walworth wrote York
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Trang 88 - Congress shall make no law respecting the establishment of religion, or prohibiting the free exercise thereof...
Trang 86 - Sydney E. Ahlstrom, A Religious History of the American People (New Haven: Yale University Press, 1972); a more compact account is by Winthrop S.
Trang 138 - We were unclothed, pure, and unconscious of anything but pure love and joy, and I felt as if we had always lived together, and that our motions, actions, feelings and thoughts came from one center.
Trang 83 - Louis Hartz, The Liberal Tradition in America (New York: Harcourt, Brace and World, 1955); and Daniel Boorstin, The Genius of American Politics (Chicago: University of Chicago Press, 1953).
Trang 32 - But in the matter of which we are now speaking, Beloved Son, the project involves a greater danger and is more hostile to Catholic doctrine and discipline, inasmuch as the followers of these novelties judge that a certain liberty ought to be introduced into the Church, so that, limiting the exercise and vigilance of its powers, each one of the faithful may act more freely in pursuance of his own natural bent and capacity.
Trang 110 - As far as is compatible with faith and piety," he declared, "I am for accepting the American civilization with its usages and customs. . . . The character and spirit of our people and their institutions must find themselves at home in our Church in the way those of other nations have done, and it is on this basis alone that the Catholic religion can make progress in our country.
Trang 140 - The beginnings of our whole psychic life seem to be inextricably rooted in this point, and all our highest and ultimate purposes seem to be striving towards it.