 | Pertti Alasuutari - 1992 - 238 trang
...self-evidence of the commonsense world are validated by the objective consensus on the sense of the world, what is essential goes without saying because it comes without saying, [p. 167] Even though they are here analytically separated, the level of collective subjectivity can... | |
 | Nicholas B. Dirks, Geoff Eley, Sherry B. Ortner - 1994 - 646 trang
...self-evidence of the commonsense world are validated by the objective consensus on the sense of the world, what is essential goes without saying because...the tradition is silent, not least about itself as a tradition; customary law is content to enumerate specific applications of principles which remain... | |
 | John Guidry, Michael D. Kennedy, Mayer Zald - 2000 - 444 trang
...self-evidence of the commonsense world are validated by the objective consensus on the sense of the world, what is essential goes without saying because...the tradition is silent, not least about itself as a tradition; customary law is content to enumerate specific applications of principles which remain... | |
 | Paul C. Adams, Steven D. Hoelscher, Karen E. Till - 2001 - 500 trang
...self-evidence of the commonsense world are validated by the objective consensus on the sense of the world, what is essential goes without saying because...the tradition is silent, not least about itself as a tradition" (ibid.). 42. See Henri Bergson, Time and Free Will: An Essay on the Immediate Data of... | |
 | Toril Moi - 1999 - 548 trang
...of the Frankfurt School. place for opinion in the liberal sense of the word, or as Bourdieu puts it: 'what is essential goes without saying because it...tradition is silent, not least about itself as tradition' (167). In such a society, then, there is no space for change or transformation. Entirely doxic, social... | |
 | Edward F. Fischer - 2001 - 308 trang
...He explains that the principles of the habitus are so fundamental that they are taken for granted: "what is essential goes without saying because it...the tradition is silent, not least about itself as a tradition" (ibid.: 167; cf. Tyler 1978; Shore 1996:54). Through an "economy of logic," the set of... | |
 | Pertti Alasuutari - 2004 - 198 trang
...self-evidence of the commonsense world are validated by the objective consensus on the sense of the world, what is essential goes without saying because it comes without saying' (Bourdieu 1977: 167). Here Bourdieu talks about knowledge, but, as said, it is questionable in what... | |
 | Emma Crewe - 2005 - 276 trang
...Essays towards Reflexive Sociology, Polity Press, Cambridge, p. 135. 20 P. Bourdieu points out that 'what is essential goes without saying because it...the tradition is silent not least about itself as a tradition', (1977, Outline of a Theory of Practice, Cambridge University Press, Cambridge, p. 167,... | |
 | Tom Boellstorff - 2005 - 302 trang
...self-evidence of the commonsense world are validated by the objective consensus on the sense of the world, what is essential goes without saying because it comes without saying" (Bourdieu 1977:167, emphasis in original). 3. "Spatial metaphors, both implicit and explicit, form... | |
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Because the subjective necessity and self-evidence of the commonsense world are validated by the objective consensus on the sense of the world, what is essential goes without saying because it comes without saying... 