...of it; who gives it as the eilential note of this part of learning — that it submits the shews of things to the desires of the mind : whereas reason...buckle and bow the mind unto the nature of things. For to gratify the dejires of the mind, is to please : Pleafure then, in the idea of Lord Bacon, is...

...of it; who gives it as the essential note of this part of learning— THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND: WHEREAS REASON...BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify the desires of the mind, is to PLEASE: Pleasure then, in the B 2 idea of Lord Bacon,...

...of it; who gives it as the essential note of this part of learning— THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND: WHEREAS REASON...BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify the desires of the mind, is to PLEASE: Pleasure then, in the B 2 idea of Lord Bacon,...

...Bacon, which describes poetry as " having something of divineness; because it doih raise and erect the mind, by submitting the shows of things to the desires...buckle and bow the mind unto the nature of things." Nothing was over written on the subject which contained a finer or more philosophical description of...

...because it doth raise and erect the mind, by submitting the shows of things to the desires of thfe mind ; whereas reason doth buckle and bow the mind unto the nature of things. barbarous regions, where other learning stood excluded. The division of poesy, which is aptest in the...

...some participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason...buckle and bow the mind unto the nature of things. And we see, that by these insinuations and congruities with man's nature and pleasure, joined also...

...some participation of divincness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason...buckle and bow the mind unto the nature of things. And we see, that by these insinuations and congruities with man's nature and pleasure, joined also...

...some participation of divinenesse, because it doth raise and erect the mind, by submitting the shew of things to the desires of the mind, whereas reason doth buckle and bow the mind to the nature of things. And we see that by these insinuations and congruities with man's nature and...

...therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires...buckle and bow the mind unto the nature of things, to ascribe unto it that which is due for the expression of affections, passions, corruptions, and customs,...

...therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires...buckle and bow the mind unto the nature of things, to ascribe unto it that which is due for the expression of affections, passions, corruptions, and customs,...