Die allgemeinen philosophischen grundlagen der von François Quesnay und Adam Smith begründeten politischen ökonomie, Tập 10,Số phát hành 2Duncker & Humblot, 1890 - 177 trang |
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Die allgemeinen philosophischen Grundlagen der von François Quesnay und Adam ... Wilhelm Hasbach Không có bản xem trước - 2016 |
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Adam Smith allgemeinen Anschauungen Ansicht antiken äufsere Ausführungen Bedürfnisse bürgerlichen Charakter christlichen Cumberland dafs dafs Smith Daire Darstellung daſs Deismus Descartes droit Egoismus Eigentum Epikureer epikureischen Epikureismus erst Erwerbstrieb Ethik ethischen François Quesnay französischen Gassendi Geist Gerechtigkeit Geschichte Gesellschaft Gleichheit Glückseligkeit Gott göttlichen grofsen gröfsten Grotius Grund Grundlagen Harmonie Hasbach heifst hervor Hobbes hommes Hugo Grotius Humanismus Hutcheson Ideen Individualismus Individuum Interesse interest Jahrhunderts Kapitel Klassen Kraft läfst Länder Leben Lehre lichen Locke Lockeschen Mandeville mathematische Methode Menschen menschlichen Natur Mercier modernen Moral Moralphilosophie mufs muſs Nationalökonomie natural Naturgesetz Naturrecht Naturrechtslehrer Naturzustande neue notwendig Nützlichen Ordnung philosophischen Physiokraten politische Ökonomie positiven Gesetze positiven Rechte Privateigentum psychologische Pufendorf Quesnay Recht Religion römischen sagt schaft schen Schrift Schüler Selbstinteresse Selbstsucht Shaftesbury Sittlichkeit socialen Staat stark Stoiker stoischen Stoizismus System Systeme Teil Thatsache Theorie Triebe Tugend unserer Vernunft verschiedenen Völker Volkswirtschaft Weise Welt Werk wieder wirtschaftlichen Freiheit Wissenschaft wohl Zustand zweitens
Đoạn trích phổ biến
Trang 74 - Every man, as long as he does not violate the laws of justice, is left perfectly free to pursue his own interest in his own way, and to bring both his industry and capital into competition with those of any other man, or order of men.
Trang 50 - Though man in that state have an uncontrollable liberty to dispose of his person or possessions, yet he has not liberty to destroy himself, or so much as any creature in his possession, but where some nobler use than its bare preservation calls for it. The state of nature has a law of nature to govern it...
Trang 80 - People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices.
Trang 87 - By preferring the support of domestic to that of foreign industry, he intends only his own security ; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain; and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention.
Trang 80 - With regard to profusion, the principle which prompts to expense is the passion for present enjoyment; which, though sometimes violent and very difficult to be restrained, is in general only momentary and occasional. But the principle which prompts to save is the desire of bettering our condition, a desire which, though generally calm and dispassionate, comes with us from the womb, and never leaves us till we go into the grave.
Trang 49 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another;! there being nothing more evident, than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Trang 81 - Parsimony, and not industry, is the immediate cause of the increase of capital. Industry, indeed, provides the subject which parsimony accumulates. But whatever industry might acquire, if parsimony did not save and store up, the capital would never be the greater.
Trang 51 - And, were it not for the corruption and viciousness of degenerate men, there would be no need of any other, no necessity that men should separate from this great and natural community and by positive agreements combine into smaller and divided associations.
Trang 77 - By nature a philosopher is not in genius and disposition half so different from a street porter, as a mastiff is from a greyhound, or a greyhound from a spaniel, or this last from a shepherd's dog.
Trang 165 - Sanftmut groß und reich durch Schätze, Die lange Zeit dein Busen dir verschwieg, Herr der Natur, die deine Fesseln liebet...