Innerworldly Individualism: Charismatic Community and Its InstitutionalizationInnerworldly Individualism looks to colonial history, in particular, seventeenth-century New England, to understand the sources of modern nation building. Seligman analyzes how cultural assumptions of collective identity and social authority emerged out of the religious beliefs of the first generation of settlers in New England. He goes on to examine how these assumptions crystallized three generations later into patterns of normative order, forming the foundation of an American consciousness. Seligman uses sociological research grounded in early American history as his laboratory, and does so in a highly original way. Seligman uses Max Weber's paradigm of sociological inquiry to explore how a combination of ideational and structural factors helped to develop modern conceptions of authority and collective identity among New England communities. Seligman addresses a number of significant issues, including social change, the mutual interaction and development of process and structure, and the role of charisma in the forging of a social order. His book profoundly increases our understanding of the ideological and social processes prevalent in early American history as well as their contemporary influence on civil identity. Innerworldly Individualism uniquely intertwines sociological study with cultural history. It uses American history to develop and elucidate problems of broad theoretical significance. Seligman's argument is bolstered by a close examination of concrete detail. His book will be of interest to anthropologists, sociologists, political theorists, and historians of American culture. |
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Concentrating on the case of seventeenth-century New England, it makes use of a Weberian paradigm of sociological inquiry to elucidate the cosmological premises and structural preconditions for the development of “modern” conceptions of ...
The resolution of this developing contraction between structures of authority and models of the ideal community was, as is shown, incumbent on a fundamental reworking, not only of the organizational structures of social life, ...
... existing normative order, institutional arrangements, and social structures.15 To this may be contrasted that routinized charisma that “remains a very important element of the social structure, even though it is much transformed.
... developments must take account of the importance of what Weber termed “ideal interests” and structures of significance in the formation of the more organizational and structural aspects of social life.19 Along these lines, ...
With time and the growing needs of maintaining an institutional structure, the early visions of Christianity, ... of establishing pervading and long lasting definitions of communal membership and equally hegemonic structures of ...
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Charisma the Church and the Reformation 2 The Origins of Settlement | |
Protest and Collective Boundaries | |
The Emergent Tensions of Institutionalization | |
The Half Way Covenant and the Jeremiad Sermon | |
The Institutionalization of Charisma in Society | |
Conclusion | |
Bibliography | |
Index | |
Ấn bản in khác - Xem tất cả
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Xem trước bị giới hạn - 2011 |
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Không có bản xem trước - 1994 |
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Không có bản xem trước - 2016 |