Innerworldly Individualism: Charismatic Community and Its InstitutionalizationInnerworldly Individualism looks to colonial history, in particular, seventeenth-century New England, to understand the sources of modern nation building. Seligman analyzes how cultural assumptions of collective identity and social authority emerged out of the religious beliefs of the first generation of settlers in New England. He goes on to examine how these assumptions crystallized three generations later into patterns of normative order, forming the foundation of an American consciousness. Seligman uses sociological research grounded in early American history as his laboratory, and does so in a highly original way. Seligman uses Max Weber's paradigm of sociological inquiry to explore how a combination of ideational and structural factors helped to develop modern conceptions of authority and collective identity among New England communities. Seligman addresses a number of significant issues, including social change, the mutual interaction and development of process and structure, and the role of charisma in the forging of a social order. His book profoundly increases our understanding of the ideological and social processes prevalent in early American history as well as their contemporary influence on civil identity. Innerworldly Individualism uniquely intertwines sociological study with cultural history. It uses American history to develop and elucidate problems of broad theoretical significance. Seligman's argument is bolstered by a close examination of concrete detail. His book will be of interest to anthropologists, sociologists, political theorists, and historians of American culture. |
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the break engendered by the Reformation with existing definitions of the sacred as well as with dominant models of community and authority. The process of its reroutinization among Puritan communities in the New World is then studied in ...
For, as he notes: such a fervor may also contain a strong predisposition to sacrilege, to the denial of the validity of the sacred, and of what is accepted in any given society as sacred. The very attempt to reestablish direct contact ...
Chapters 3 and 4 deal in fact with the attempts to codify and institute sacred modes of social order, which generated alternative models of ordering society and so also alternative loci of collective identity and social authority.
Chapter 6 analyses the mechanisms through which charisma moved beyond the original “religious” premises of New England Puritanism, toward an embryonic civil tradition within which the Church (the sacred order) and the profane order were ...
As we have seen, the specific nature of charisma within Western Christendom stood in direct relation to the “Axial” nature of Christian civilization. That is to say, the locus of charisma and the sacred within society became linked to ...
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Charisma the Church and the Reformation 2 The Origins of Settlement | |
Protest and Collective Boundaries | |
The Emergent Tensions of Institutionalization | |
The Half Way Covenant and the Jeremiad Sermon | |
The Institutionalization of Charisma in Society | |
Conclusion | |
Bibliography | |
Index | |
Ấn bản in khác - Xem tất cả
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Xem trước bị giới hạn - 2011 |
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Không có bản xem trước - 1994 |
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Không có bản xem trước - 2016 |