Innerworldly Individualism: Charismatic Community and Its InstitutionalizationInnerworldly Individualism looks to colonial history, in particular, seventeenth-century New England, to understand the sources of modern nation building. Seligman analyzes how cultural assumptions of collective identity and social authority emerged out of the religious beliefs of the first generation of settlers in New England. He goes on to examine how these assumptions crystallized three generations later into patterns of normative order, forming the foundation of an American consciousness. Seligman uses sociological research grounded in early American history as his laboratory, and does so in a highly original way. Seligman uses Max Weber's paradigm of sociological inquiry to explore how a combination of ideational and structural factors helped to develop modern conceptions of authority and collective identity among New England communities. Seligman addresses a number of significant issues, including social change, the mutual interaction and development of process and structure, and the role of charisma in the forging of a social order. His book profoundly increases our understanding of the ideological and social processes prevalent in early American history as well as their contemporary influence on civil identity. Innerworldly Individualism uniquely intertwines sociological study with cultural history. It uses American history to develop and elucidate problems of broad theoretical significance. Seligman's argument is bolstered by a close examination of concrete detail. His book will be of interest to anthropologists, sociologists, political theorists, and historians of American culture. |
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What characterized them was less the individualin-the-world and more a charismatic community of spiritual elect imbued with the Holy Light. This fact just exacerbates the problem of the emergence of modern individualism from the ...
... is now recognized by all historians working in the field, an intensely communal religion, where the covenant bond, uniting the “visible saints” in pursuit of the “Holy Commonwealth,” was a defining feature of their religious vision.
It describes the rejection of the Eucharist and of the hierarchy of apostolic succession, which were replaced by Calvinist and later Puritan “blueprints” for the reorganization of collective life through the ideas of the “holy ...
Thus, for example, the institutionalization of Church authority conflicted with the symbolic model of the holy community of saints participating in the experience of grace. The continuing interplay of disjunction and contradiction, ...
On the one side every sunrise is a victory over chaos, every festival a cosmic beginning, every sowing a new creation, every holy place a foundation of the cosmos, every historical event a rise or fall according to the regular course of ...
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Charisma the Church and the Reformation 2 The Origins of Settlement | |
Protest and Collective Boundaries | |
The Emergent Tensions of Institutionalization | |
The Half Way Covenant and the Jeremiad Sermon | |
The Institutionalization of Charisma in Society | |
Conclusion | |
Bibliography | |
Index | |
Ấn bản in khác - Xem tất cả
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Xem trước bị giới hạn - 2011 |
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Không có bản xem trước - 1994 |
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Không có bản xem trước - 2016 |