The prophet of the renaissance [Michael Angelo] The eighteenth century. The principles of '89. The age of BalzacChapman & Hall, 1886 |
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Thuật ngữ và cụm từ thông dụng
absolute Alfred de Musset ancient Angoulême Balzac bien C'est Cæsarism called Catholic character Christian Church civil clergy Comédie Humaine constitutional Declaration Deism Delphine despotism Dieu divine doctrine eighteenth century England English equal être Europe Euvres existence expression eyes fact France freedom French Revolution Gobseck heart Holy Honoré de Balzac human nature Ibid ideas individual influence intellectual Jacobin Jesuits Le Père Goriot less liberty live Louis XIV Lucien Madame de Beauséant Maine de Biran medieval ment Michael Angelo mind monarch moral nation noble observes ochlocracy Paris passions Père Goriot philosophy political Pope principles of 89 Protestantism public order qu'il Rastignac religion religious Renaissance Rousseau Sainte-Beuve Senonches sense sentiment siècle social Society of Jesus soul sovereign sovereignty speak spiritual supreme teaching theory things thought tion tout true truth Vauquer Vautrin VIII virtue Voltaire words writes
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Trang 160 - Force should be right; or rather, right and wrong, Between whose endless jar justice resides, Should lose their names, and so should justice too. Then everything includes itself in power, Power into will, will into appetite; And appetite, an universal wolf, So doubly seconded with will and power, Must make perforce an universal prey, And last eat up himself.
Trang 317 - Take but degree away, untune that string, And, hark! what discord follows; each thing meets In mere oppugnancy: the bounded waters Should lift their bosoms higher than the shores, And make a sop of all this solid globe: Strength should be lord of imbecility And the rude son should strike his father dead: Force should be right; or rather right and wrong Between whose endless jar justice resides Should lose their names, and so should justice too.
Trang 134 - The world is still deceived with ornament. In law, what plea so tainted and corrupt, But, being season'd with a gracious voice, Obscures the show of evil? In religion, What damned error, but some sober brow Will bless it, and approve it with a text, Hiding the grossness with fair ornament?
Trang 25 - So the foundations of his mind were laid. In such communion, not from terror free, While yet a child, and long before his time, Had he perceived the presence and the power Of greatness; and deep feelings had impressed So vividly great objects that they lay Upon his mind like substances, whose presence Perplexed the bodily sense.
Trang 150 - But the thing a man does practically believe (and this is often enough without asserting it even to himself, much less to others) ; the thing a man does practically lay to heart, and know for certain, concerning his vital relations to this mysterious Universe, and his duty and destiny there, that is in all cases the primary thing for him, and creatively determines all the rest.
Trang 132 - L'homme n'est qu'un roseau le plus faible de la nature, mais c'est un roseau pensant. Il ne faut pas que l'univers entier s'arme pour l'écraser. Une vapeur, une goutte d'eau, suffit pour le tuer. Mais quand l'univers l'écraserait, l'homme serait encore plus noble que ce qui le tue, parce qu'il sait qu'il meurt; et l'avantage que l'univers a sur lui, l'univers n'en sait rien.
Trang 58 - Now hath my life across a stormy sea Like a frail bark reached that wide port where all Are bidden, ere the final reckoning fall Of good and evil for eternity.
Trang 85 - Thus saith the Lord God: Because thy heart is lifted up, And thou hast said: I am a god, I sit in the seat of God, In the heart of the seas; Yet thou art man, and not God, Though thou didst set thy heart as the heart of God— Behold, thou art wiser than Daniel!
Trang 183 - When I mention religion, I mean the Christian religion ; and not only the Christian religion, but the Protestant religion ; and not only the Protestant religion, but the Church of England.
Trang 201 - ... being every moment compared with the end of political institutions, may be more respected ; and also, that the future claims of the citizens, being directed by simple and incontestable principles, may always tend to the maintenance of the Constitution, and the general happiness.