History of England from the Accession of James I to the Outbreak of the Civil War, 1603-1642: 1603-1607

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Trang 282 - Faith, here's an equivocator, that could swear in both the scales against either scale; who committed treason enough for God's sake, yet could not equivocate to heaven :O come in, equivocator.
Trang 248 - My Lord, Out of the love I bear to some of your friends, I have a care of your preservation. Therefore I would advise you, as you tender your life, to devise some excuse to shift off your attendance at this parliament. For God and man have concurred to punish the wickedness of this time.
Trang 444 - History of Civilisation in England and France, Spain and Scotland. By HENRY THOMAS BUCKLE. 3 vols. crown 8vo. 24*.
Trang 147 - CERTAIN CONSIDERATIONS TOUCHING THE BETTER PACIFICATION AND EDIFICATION OF THE CHURCH OF ENGLAND.
Trang 129 - I knew that where before-time he was wont to have forty great sails at the least in his ports, now he hath not past six or seven ; and, for sending to his Indies, he was driven to hire strange vessels, a thing contrary to the institutions of his proud ancestors, who straitly forbad, in case of any necessity, that the kings of Spain should make their case known to strangers.
Trang 156 - If you aim at a Scottish presbytery, it agreeth as well with monarchy as God and the Devil. Then Jack and Tom and Will and Dick shall meet, and at their pleasures censure me and my Council and all our proceedings.
Trang 147 - And therefore it is good we return unto the ancient bounds of unity in the Church of God; which was, one faith, one baptism ; and not, one hierarchy, one discipline ; and that we observe the league of Christians, as it is penned by our Saviour ; which is in substance of doctrine this : He that is not with us, is against us : but in things indifferent, and but of circumstance, this ; He that is not against us, is with us.
Trang 166 - I call a sect rather than a religion, is the Puritans and Novelists, who do not so far differ from us in points of religion as in their confused form of policy and parity; being ever discontented with the present government and impatient to suffer any superiority, which maketh their sect unable to be suffered in any well-governed commonwealth.

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