Understanding Religious Violence: Thinking Outside the Box on TerrorismThere is a long-standing fear of that which is not understood. Since September 11, 2001 the fear surrounding the violent elements of religion has led to heightened tensions. Research is thus essential to counteract the effects of 'religious xenophobia'. In this compelling book J.P. Larsson investigates religious violence, terrorism and armed conflict in order to deliver the understanding required for a more peaceful world and to allow for a framework of conflict transformation. This multi-disciplinary text will greatly interest those in the fields of international relations, theology and sociology. |
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... conflict in the post-Cold War world'.2 This poses grave difficulties for policymakers and practitioners of international relations, which is a practice that is fundamentally inept at coping with conflicts of this nature.
... conflict in the post-Cold War world'.2 This poses grave difficulties for policymakers and practitioners of international relations, which is a practice that is fundamentally inept at coping with conflicts of this nature.
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These two fundamental statements regarding armed conflict could, of course, refer equally well to state-actors as to non-state actors, as revolutionaries and guerrillas have shown throughout the twentieth century.
These two fundamental statements regarding armed conflict could, of course, refer equally well to state-actors as to non-state actors, as revolutionaries and guerrillas have shown throughout the twentieth century.
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Often, this is merely academic anachronism, but sometimes it is more fundamentally important as it refers to the underlying ontology of the international system. This is where the essence of the alleged resurgence of religion comes into ...
Often, this is merely academic anachronism, but sometimes it is more fundamentally important as it refers to the underlying ontology of the international system. This is where the essence of the alleged resurgence of religion comes into ...
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First, it is not strange that religious conflict should change according to modern resources and practices as no religion is static (not even the fundamentally scriptural religions). Secondly, in many instances, religious terror has not ...
First, it is not strange that religious conflict should change according to modern resources and practices as no religion is static (not even the fundamentally scriptural religions). Secondly, in many instances, religious terror has not ...
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The reason for this is that religion offers a fundamental type of security that is necessary in a world that is at best unstable and at worst manifestly hostile. This security is not merely on an individual level but also on a societal ...
The reason for this is that religion offers a fundamental type of security that is necessary in a world that is at best unstable and at worst manifestly hostile. This security is not merely on an individual level but also on a societal ...
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Illustrative of Contemporary Perspectives | |
Philosophical Prerequisites for Contemporary | |
Historical Causation of Contemporary Perspectives | |
Religious Origins of Contemporary Perspectives | |
A Framework for Conflict Transformation | |
Bibliography | |
Index | |
Ấn bản in khác - Xem tất cả
Understanding Religious Violence: Thinking Outside the Box on Terrorism J.P. Larsson Xem trước bị giới hạn - 2017 |
Understanding Religious Violence: Thinking Outside the Box on Terrorism J. P. Larsson Xem đoạn trích - 2004 |
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