Understanding Religious Violence: Thinking Outside the Box on TerrorismThere is a long-standing fear of that which is not understood. Since September 11, 2001 the fear surrounding the violent elements of religion has led to heightened tensions. Research is thus essential to counteract the effects of 'religious xenophobia'. In this compelling book J.P. Larsson investigates religious violence, terrorism and armed conflict in order to deliver the understanding required for a more peaceful world and to allow for a framework of conflict transformation. This multi-disciplinary text will greatly interest those in the fields of international relations, theology and sociology. |
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The main reason for the amount and intensity of religious violence on the international arena is arguably because it is not properly understood, and is thus perpetuated. By taking my cue from British strategist Basil Henry Liddell-Hart, ...
The main reason for the amount and intensity of religious violence on the international arena is arguably because it is not properly understood, and is thus perpetuated. By taking my cue from British strategist Basil Henry Liddell-Hart, ...
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Whilst momentarily running the risk of implicitly claiming that religion is always violent, it is arguably true that although most religious systems have their own codes, rules or laws relating to the conduct of warfare, ...
Whilst momentarily running the risk of implicitly claiming that religion is always violent, it is arguably true that although most religious systems have their own codes, rules or laws relating to the conduct of warfare, ...
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The arguably greater danger, however, is the potential mass-movement of peoples; refugees. The humanitarian dangers of religious conflict are usually immense as when religious conflicts become wars of identity, the objective may very ...
The arguably greater danger, however, is the potential mass-movement of peoples; refugees. The humanitarian dangers of religious conflict are usually immense as when religious conflicts become wars of identity, the objective may very ...
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These include the fact that arguably there is no such thing as a completely intra-state conflict, as funding and support invariably come from abroad either directly or indirectly by training, affiliation or weapons-supply.
These include the fact that arguably there is no such thing as a completely intra-state conflict, as funding and support invariably come from abroad either directly or indirectly by training, affiliation or weapons-supply.
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By this standard, Jesus – for example – was a wholly religious person, and definitely not a political person, whereas this is arguably exactly what he was. Mohandas Gandhi, likewise, was not either a political or a religious person, ...
By this standard, Jesus – for example – was a wholly religious person, and definitely not a political person, whereas this is arguably exactly what he was. Mohandas Gandhi, likewise, was not either a political or a religious person, ...
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Illustrative of Contemporary Perspectives | |
Philosophical Prerequisites for Contemporary | |
Historical Causation of Contemporary Perspectives | |
Religious Origins of Contemporary Perspectives | |
A Framework for Conflict Transformation | |
Bibliography | |
Index | |
Ấn bản in khác - Xem tất cả
Understanding Religious Violence: Thinking Outside the Box on Terrorism J.P. Larsson Xem trước bị giới hạn - 2017 |
Understanding Religious Violence: Thinking Outside the Box on Terrorism J. P. Larsson Xem đoạn trích - 2004 |
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