Innerworldly Individualism: Charismatic Community and Its InstitutionalizationTransaction Publishers, 31 thg 12, 2011 - 254 trang Innerworldly Individualism looks to colonial history, in particular, seventeenth-century New England, to understand the sources of modern nation building. Seligman analyzes how cultural assumptions of collective identity and social authority emerged out of the religious beliefs of the first generation of settlers in New England. He goes on to examine how these assumptions crystallized three generations later into patterns of normative order, forming the foundation of an American consciousness. Seligman uses sociological research grounded in early American history as his laboratory, and does so in a highly original way. Seligman uses Max Weber’s paradigm of sociological inquiry to explore how a combination of ideational and structural factors helped to develop modern conceptions of authority and collective identity among New England communities. Seligman addresses a number of significant issues, including social change, the mutual interaction and development of process and structure, and the role of charisma in the forging of a social order. His book profoundly increases our understanding of the ideological and social processes prevalent in early American history as well as their contemporary influence on civil identity. Innerworldly Individualism uniquely intertwines sociological study with cultural history. It uses American history to develop and elucidate problems of broad theoretical significance. Seligman’s argument is bolstered by a close examination of concrete detail. His book will be of interest to anthropologists, sociologists, political theorists, and historians of American culture. |
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... ultimate,” “fundamental,” “vital,” orderdetermining powers. This presumed connection with ultimately “serious” elements in the universe and in human life is seen as a quality or a state of being, manifested in the bearing or demeanor ...
... ultimate,” “fundamental,” “vital,” orderdetermining powers. This presumed connection with ultimately “serious” elements in the universe and in human life is seen as a quality or a state of being, manifested in the bearing or demeanor ...
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... ultimate questions of meaning and establishing contact with that extraordinary (ausseralltaglich) dimension of existence. In line with this approach, the original communities of Puritan “saints” who settled New England as part of a ...
... ultimate questions of meaning and establishing contact with that extraordinary (ausseralltaglich) dimension of existence. In line with this approach, the original communities of Puritan “saints” who settled New England as part of a ...
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... ultimate salvation, or the final conflict as in Iran. The images used are all borrowed from the course of nature: day and night, summer and winter. But the ethos has changed; a hiatus has been made between, a tempus in the strict sense ...
... ultimate salvation, or the final conflict as in Iran. The images used are all borrowed from the course of nature: day and night, summer and winter. But the ethos has changed; a hiatus has been made between, a tempus in the strict sense ...
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... ultimate transcendence and end to historical time as prophesied in the Book of Revelation. Indeed, until the fifth century, what may be termed millennial orientations (in the sense of expectation of “imminent, total, ultimate ...
... ultimate transcendence and end to historical time as prophesied in the Book of Revelation. Indeed, until the fifth century, what may be termed millennial orientations (in the sense of expectation of “imminent, total, ultimate ...
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... ultimate source of meaning and values beyond the immediacies of everyday life. This tie to the transcendental locus of meaning was expressed in the Christian context in the mystery of the Corpus Christi: For as the body is one, and hath ...
... ultimate source of meaning and values beyond the immediacies of everyday life. This tie to the transcendental locus of meaning was expressed in the Christian context in the mystery of the Corpus Christi: For as the body is one, and hath ...
Nội dung
The Origins of Settlement | |
Protest and Collective Boundaries | |
The Emergent Tensions of Institutionalization | |
The Half Way Covenant and the Jeremiad Sermon | |
The Institutionalization of Charisma in Society | |
Conclusion | |
Bibliography | |
Index | |
Ấn bản in khác - Xem tất cả
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Xem trước bị giới hạn - 2017 |
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Không có bản xem trước - 1994 |
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Không có bản xem trước - 2016 |
Thuật ngữ và cụm từ thông dụng
American Anne Hutchinson Antinomian Antinomian crisis articulation attempt authority and community baptism basis boundaries Cambridge Cambridge Platform charisma charismatic dimension Christ civil collective identity collective membership conception cosmic Cotton Mather covenant of grace covenant theology covenanted Church definition doctrine early Christian Edward Shils eighteenth century emergence England Puritanism English eschatological Eucharist existence framework fundamental God’s godly Half Way Covenant History Holy Ibid Increase Mather individual institutional jeremiad John John Cotton John Winthrop Marcell Mauss Max Weber meaning millennial ministers and congregants ministry models of community moral nature organizational original otherworldly participation particular perspectives political practice principles Protestant Puritan realms Reformation regenerate Religion religious rite ritual rooted S. N. Eisenstadt sacramental sacred salvation settlement seventeenth seventeenthcentury New England social order society sociological solidarity soteriological spheres Stoddard structures symbolic Synod tension terms of collective test of relation thisworldly tradition transformation ultimate University Press visible saints Winthrop