Innerworldly Individualism: Charismatic Community and Its InstitutionalizationTransaction Publishers, 31 thg 12, 2011 - 254 trang Innerworldly Individualism looks to colonial history, in particular, seventeenth-century New England, to understand the sources of modern nation building. Seligman analyzes how cultural assumptions of collective identity and social authority emerged out of the religious beliefs of the first generation of settlers in New England. He goes on to examine how these assumptions crystallized three generations later into patterns of normative order, forming the foundation of an American consciousness. Seligman uses sociological research grounded in early American history as his laboratory, and does so in a highly original way. Seligman uses Max Weber’s paradigm of sociological inquiry to explore how a combination of ideational and structural factors helped to develop modern conceptions of authority and collective identity among New England communities. Seligman addresses a number of significant issues, including social change, the mutual interaction and development of process and structure, and the role of charisma in the forging of a social order. His book profoundly increases our understanding of the ideological and social processes prevalent in early American history as well as their contemporary influence on civil identity. Innerworldly Individualism uniquely intertwines sociological study with cultural history. It uses American history to develop and elucidate problems of broad theoretical significance. Seligman’s argument is bolstered by a close examination of concrete detail. His book will be of interest to anthropologists, sociologists, political theorists, and historians of American culture. |
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... salvation in order to understand the development of modern individualism). Here I can only hope that, in the end, sociologists will appreciate the relevance of these debates (or at least certain aspects of them) and that historians ...
... salvation in order to understand the development of modern individualism). Here I can only hope that, in the end, sociologists will appreciate the relevance of these debates (or at least certain aspects of them) and that historians ...
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... Salvation: A General Introduction” and “The Eucharist Sacrifice and the Changing Utopian Moment in Post Reformation Christianity,” in Order and Transcendence: The Role of Utopias and the Dynamics of Civilizations, ed. A. Seligman ...
... Salvation: A General Introduction” and “The Eucharist Sacrifice and the Changing Utopian Moment in Post Reformation Christianity,” in Order and Transcendence: The Role of Utopias and the Dynamics of Civilizations, ed. A. Seligman ...
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... salvation, these “communities of shared grace” were imbued with an impersonalized charisma that served as the basis of the social order.18 Similarly, the institutionalization of these doctrines into the fundamental terms of collective ...
... salvation, these “communities of shared grace” were imbued with an impersonalized charisma that served as the basis of the social order.18 Similarly, the institutionalization of these doctrines into the fundamental terms of collective ...
Trang
... salvation. Central, and in fact, illustrative of this transformation is the time sense inherent in salvational religions, and most saliently, the notions of “final time,” a cultural orientation that does not exist as such in preAxial ...
... salvation. Central, and in fact, illustrative of this transformation is the time sense inherent in salvational religions, and most saliently, the notions of “final time,” a cultural orientation that does not exist as such in preAxial ...
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... salvation, the expectation of the Parusia and the message of ultimate transcendence and end to historical time as prophesied in the Book of Revelation. Indeed, until the fifth century, what may be termed millennial orientations (in the ...
... salvation, the expectation of the Parusia and the message of ultimate transcendence and end to historical time as prophesied in the Book of Revelation. Indeed, until the fifth century, what may be termed millennial orientations (in the ...
Nội dung
The Origins of Settlement | |
Protest and Collective Boundaries | |
The Emergent Tensions of Institutionalization | |
The Half Way Covenant and the Jeremiad Sermon | |
The Institutionalization of Charisma in Society | |
Conclusion | |
Bibliography | |
Index | |
Ấn bản in khác - Xem tất cả
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Xem trước bị giới hạn - 2017 |
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Không có bản xem trước - 1994 |
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Không có bản xem trước - 2016 |
Thuật ngữ và cụm từ thông dụng
American Anne Hutchinson Antinomian Antinomian crisis articulation attempt authority and community baptism basis boundaries Cambridge Cambridge Platform charisma charismatic dimension Christ civil collective identity collective membership conception cosmic Cotton Mather covenant of grace covenant theology covenanted Church definition doctrine early Christian Edward Shils eighteenth century emergence England Puritanism English eschatological Eucharist existence framework fundamental God’s godly Half Way Covenant History Holy Ibid Increase Mather individual institutional jeremiad John John Cotton John Winthrop Marcell Mauss Max Weber meaning millennial ministers and congregants ministry models of community moral nature organizational original otherworldly participation particular perspectives political practice principles Protestant Puritan realms Reformation regenerate Religion religious rite ritual rooted S. N. Eisenstadt sacramental sacred salvation settlement seventeenth seventeenthcentury New England social order society sociological solidarity soteriological spheres Stoddard structures symbolic Synod tension terms of collective test of relation thisworldly tradition transformation ultimate University Press visible saints Winthrop