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We shouldn't care to suggest to them that to lie down and die would be one good way to avoid these fearful shadows, because we see the possibility of another way. Let them resolve that they will cease making a lie of every promise of liberty, democracy and self-determination that they frantically made from 1914 to 1919. Let the white Englishman learn that justice exists not only for white Englishmen, but for all men. Let him get off the black man's back, stand out of the black man's light, play the game as it should be played, and he will find very little need for wasting tons of print paper and thousands of pounds in a crusade against the specter of Bolshevism.

A New International.

In the eyes of our overlords internationalism is a thing of varying value. When Mr. Morgan wants to float a French or British loan in the United States; when Messrs. Wilson, Clemenceau, Lloyd George and Orlando want to stabilize their joint credit and commerce; when areas like the Belgian Congo are to be handed over to certain rulers without the consent of their inhabitants—then the paans of praise go up to the god of “internationalism” in the temple of "civilization." But when any portion of the world's disinherited (whether white or black) seeks to join hands with other groups in the same condition, then the lords of misrule denounce the idea of internationalism as anarchy, sedition, Bolshevism and disruptive propaganda.

Why the difference? It is because the international linking up of peoples is a source of strength to those who are linked up. Naturally, the overlords want to strengthen themselves. And, quite as naturally, they wish to keep

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their subject masses from strengthening themselves in the same way. Today the great world-majority, made up of black, brown and yellow peoples, are stretching out their hands to each other and developing a "consciousness of kind"-as Professor Giddings would call it. They are seeking to establish their own centers of diffusion for their own internationalism, and this fact is giving nightmares to Downing street, the Quai d'Orsay and other centers of white capitalist internationalism.

The object of the capitalist international is to unify and standardize the exploitation of black, brown and yellow peoples in such a way that the danger to the exploiting groups of cutting each other's throats over the spoils may be reduced to a minimum. Hence the various agreements, mandates and spheres of influence. Hence the League of Nations, which is notoriously not a league of the white masses, but of their gold-braided governors. Faced by such a tendency on the part of those who bear the white man's burden for what they can get out of it, the darker peoples of the world have begun to realize that their first duty is to themselves. A similarity of suffering is producing in them a similarity of sentiment, and the temper of that sentiment is not to be mistaken.

To the white statesmen “civilization” is identical with their own overlordship, with their right and power to dictate to the darker millions what their way of life and of allegiance shall be. To this the aroused sentiment of the world's darker majority demurs. They want to be as free as England, America or France. They do not wish to be "wards of the nations" of Europe any longer. And the problem for the white statesmen of the future will be to square democracy with the subjection of this dark


majority. Can they achieve either horn of this dilemma? Can they effect a junction of the two?

Frankly, we doubt it. Continued suppression may be fraught with consequences disastrous to white overlordship. In any case the tendency toward an international of the darker races cannot be set back. Increasing enlightenment, the spread of technical science, and the recently acquired knowledge of the weak points of white “civilization” gained by the darker peoples during the recent World War, are enough to negative such a supposition. The darker peoples will strive increasingly for their share of sunlight, and if this is what white “civilization" opposes, then white "civilization" is likely to have a hard time of it.

The Rising Tide of Color.

Mr. William Randolph Hearst, the ablest white publicist in America, has broken loose, and, in a recent editorial in the New York American, has absolutely endorsed every word of the warning recently issued by Lothrop Stoddard in his book,

, "The Rising Tide of Color." In justice to Mr. Hearst, it must be pointed out (as we ourselves did in 1916) that he saw this handwriting on the wall long ago. Mr. Hearst is not particularly famous as a friend of the darker races ; but one must give him credit for having seen what was involved in the war between the white nations of Europe and America. As far back as 1915, the present writer was engaged in pointing out to white people that the racial aspect of the war in Europe was easily the most important, despite the fact that no American paper, not even Mr. Hearst's, would present that side of the matter for the consideration of its readers. Now, however, they

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are beginning to wake up--as people generally do when disaster is upon them-frantically with much screaming and flapping of arms. But, in such cases, the doom approaching is but the ripened result of deeds that have been done, and is, therefore, absolutely inescapable.

The white race has lied and strutted its way to greatness and prominence over the corpses of other peoples. It has capitalized, christianized, and made respectable, "scientific," and "natural,” the fact of its dominion. It has read back into history the race relations of today, striving to make the point that previous to its advent on the stage of human history, there was no civilization or culture worthy of the name. And with minatory finger it admonishes us that if it were to pass off the stage as the controlling factor in the World's destiny, there would be no civilization or culture remaining. Naturally, we take exception to both these views, because, for the past, we know better and, for the future, we think better of the many peoples who make up the cycle of civilization.

But these conditions are not the gravest at present. The fact of most tremendous import is that the white race in trying to settle its own quarrels has called in black, brown and yellow to do its fighting for it, with the result that black, brown and yellow will learn thereby how to fight for themselves, even against those whom they were called in to assist. The white race cannot escape from its dilemma, however. If it were to decree hereafter that wars between whites should be restricted to whites alone, then we should be given the poignant spectacle of the white race continuing to cut its own throat while the increasing masses of black, brown and yellow remained unaffected by that process, “It is to laugh," as the cynical gods would say. Or, to use a trite Americanism,

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it is, "heads I win, tails you lose.” It is thumbs down for the white race in the world's arena, and they are to be the dealers of their own death blow. Such are the consequences of conquest !

The analogies between the present situation of the white race and the situation of the Roman Empire in the fourth century of the Christian era are too many and striking to be easily ignored. Now, as then, we have "barbarians" and “super-men.” Now, as then, the super-men are such in their own estimation. Now, as then, they have, as they fondly think, a monopoly of the money power, brain power and political power of the world. Now, as then, the necessities of their own selfishness and greed, constrain and compel them to share their education and their culture with the races whom they exploit. Now, as then, in the crisis of their fortunes, they must utilize the knowledge and abilities of these barbarian folk, and now, as then, this exercising of abilities on behalf of the overlord develops abilities and ambition at an equal rate; and, having given the barbarian tiger its first taste of blood, the unleashed results can not now be restrained.

In the Roman days, as in the days of Charlemagne's successors, those who hold the balances generally also wield the sword; and if their blood and sand determine which among the rulers shall get the prizes of victory, then these same qualities must needs urge them to take from such victors-by-proxy so much of the fruits of victory as their own needs may suggest or their own power maintain. Truly "they that take the sword shall perish by the sword.”

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