Innerworldly Individualism: Charismatic Community and Its InstitutionalizationInnerworldly Individualism looks to colonial history, in particular, seventeenth-century New England, to understand the sources of modern nation building. Seligman analyzes how cultural assumptions of collective identity and social authority emerged out of the religious beliefs of the first generation of settlers in New England. He goes on to examine how these assumptions crystallized three generations later into patterns of normative order, forming the foundation of an American consciousness. Seligman uses sociological research grounded in early American history as his laboratory, and does so in a highly original way. Seligman uses Max Weber's paradigm of sociological inquiry to explore how a combination of ideational and structural factors helped to develop modern conceptions of authority and collective identity among New England communities. Seligman addresses a number of significant issues, including social change, the mutual interaction and development of process and structure, and the role of charisma in the forging of a social order. His book profoundly increases our understanding of the ideological and social processes prevalent in early American history as well as their contemporary influence on civil identity. Innerworldly Individualism uniquely intertwines sociological study with cultural history. It uses American history to develop and elucidate problems of broad theoretical significance. Seligman's argument is bolstered by a close examination of concrete detail. His book will be of interest to anthropologists, sociologists, political theorists, and historians of American culture. |
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But the ethos has changed; a hiatus has been made between, a tempus in the strict sense, which changes everything.7 This conception of final time, of an eschatology, a notion of both the beginning and end of historical time, ...
... “in looking out for the Kingdom of God,” became identified with the Kingdom itself.8 In early Christianity, this resulted in the linkage of charisma (as “the gift of grace”) with eschatological expectations of final salvation, ...
... who transformed the City of God from an eschatological vision into a mystical territory incarnate in the Church and ... of the Book of Revelation (and the other eschatological texts of Daniel and Enoch ) for over a millennium.
... both a definite beginning and an end to historical time.14 These dimensions of Christian salvation contained a strong eschatological element, which, as noted, was a strong “defining” element of the early Christian communities.
For that which had united the original “charismatic” communities of early Christianity, the belief in Christ's Second Coming, and the fulfillment of the eschatological prophecies laid out in the Revelation of St. John was transformed.
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Charisma the Church and the Reformation 2 The Origins of Settlement | |
Protest and Collective Boundaries | |
The Emergent Tensions of Institutionalization | |
The Half Way Covenant and the Jeremiad Sermon | |
The Institutionalization of Charisma in Society | |
Conclusion | |
Bibliography | |
Index | |
Ấn bản in khác - Xem tất cả
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Xem trước bị giới hạn - 2011 |
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Không có bản xem trước - 1994 |
Innerworldly Individualism: Charismatic Community and Its Institutionalization Adam B. Seligman Không có bản xem trước - 2016 |