An Outline of Locke's Ethical Philosophy ...G. Fock, 1890 - 145 trang |
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... terms . Faith cannot contra- dict reason : it may be above reason , but not contrary to reason . ( 229. ) " I shall always reverence a greyheaded truth ; yet prefer reason , a daughter of eternity , before antiquity , which is the ...
... terms . Faith cannot contra- dict reason : it may be above reason , but not contrary to reason . ( 229. ) " I shall always reverence a greyheaded truth ; yet prefer reason , a daughter of eternity , before antiquity , which is the ...
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... terms , in " Thoughts con- cerning Education . " ( § 193. ) Certainly there is no ground for seeing with Professor Jodl " eine eigenthümliche Ironie des Schicksals " ) , in the fact that , for twelve years Locke made his home in the ...
... terms , in " Thoughts con- cerning Education . " ( § 193. ) Certainly there is no ground for seeing with Professor Jodl " eine eigenthümliche Ironie des Schicksals " ) , in the fact that , for twelve years Locke made his home in the ...
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... term is 2 ) The title of Locke's essay is not concerning knowledguna cerning the Human Understanding , vous , mens ... terms Again , it is , " to clear my way.
... term is 2 ) The title of Locke's essay is not concerning knowledguna cerning the Human Understanding , vous , mens ... terms Again , it is , " to clear my way.
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... terms in the four books . II . The Significance of Tabula Rasa . Locke assumes the existence of ideas in men's minds . " I presume " , he says , " it will be granted me that there are such ideas in men's minds ; every one is conscious ...
... terms in the four books . II . The Significance of Tabula Rasa . Locke assumes the existence of ideas in men's minds . " I presume " , he says , " it will be granted me that there are such ideas in men's minds ; every one is conscious ...
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... term idea ? After apologising for the frequent use of the term and its vagueness , he defines it to be " that which serves best to stand for whatsoever is the object of the understanding when a man thinks " , or , " whatsoever the mind ...
... term idea ? After apologising for the frequent use of the term and its vagueness , he defines it to be " that which serves best to stand for whatsoever is the object of the understanding when a man thinks " , or , " whatsoever the mind ...
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according to Locke actions agreement or disagreement Aristotle atheism benevolence certainty Christ Christianity Church common conception conduct conscience constitute Culverwel Cumberland declares Deism demonstration Descartes duty Essay eternal and immutable ethical faculty evident evil existence foundation Fox Bourne free agent freedom fundamental furnished give ground happiness Hobbes innate ideas intellectual intuition intuitive knowledge judgment King knowledge labor law of nature Leibniz Letters concerning Toleration Leviathan liberty Locke holds Locke replies Locke's doctrine Locke's Ethical Philosophy Locke's position Locke's system Locke's view mankind mathematical ment method mind moral law Nathaniel Culverwel natural law natural reason obligation person pleasure and pain propositions question rational regarded religion remarks revelation rewards and punishments right reason rule sanction says Locke science of ethics sensation and reflection sense Shaftesbury speaking speculation tabula rasa theory things Thoughts concerning Education true truth understanding and free virtuous
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Trang 121 - And so, whoever has the legislative or supreme power of any commonwealth, is bound to govern by established standing laws, promulgated and known to the people, and not by extemporary decrees, by indifferent and upright judges, who are to decide controversies by those laws; and to employ the force of the community at home only in the execution of such laws, or abroad to prevent or redress foreign injuries and secure the community from inroads and invasion. And all this to be directed to no other end...
Trang 100 - I think I may say, that of all the men we meet with, nine parts of ten are what they are, good or evil, useful or not, by their education.
Trang 5 - I was destined of a child, and in mine own resolutions : till coming to some maturity of years, and perceiving what tyranny had invaded the Church, that he who would take orders must subscribe slave, and take an oath withal, which, unless he took with a conscience that would retch, he must either straight perjure, or split his faith ; I thought it better to prefer a blameless silence before the sacred office of speaking, bought and begun with servitude and forswearing.
Trang 104 - As the strength of the body lies chiefly in being able to endure hardships, so also does that of the mind. And the great principle and foundation of all virtue and worth is placed in this, that a man is able to deny himself his own desires, cross his own inclinations, and purely follow what reason directs as best, though the appetite lean the other way.
Trang 108 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Trang 6 - ... there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time ; no arts; no letters; no society; and, which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor, nasty, brutish,...
Trang 142 - Let it be allowed, though virtue or moral rectitude does indeed consist in affection to and pursuit of what is right and good, as such ; yet, that when we sit down in a cool hour, we can neither justify to ourselves this or any other pursuit, till we are convinced that it will be for our happiness, or at least not contrary to it.
Trang 94 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Trang 130 - I take to be a voluntary society of men, joining themselves together of their own accord, in order to the public worshipping of God, in such a manner as they judge acceptable to him, and effectual to the salvation of their souls.
Trang 112 - From all which it is evident, that though the things of nature are given in common, yet man, by being master of himself, and proprietor of his own person, and the actions or labour of it, had still in himself the great foundation of property...