An Outline of Locke's Ethical Philosophy ...G. Fock, 1890 - 145 trang |
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Trang iii
... hands , there is nothing of ethical importance . So far as we can learn , no monograph on Locke's ethical philosophy has yet appeared . The histories of Ethics , for the most part , refer to Locke , but make no attempt to give a ...
... hands , there is nothing of ethical importance . So far as we can learn , no monograph on Locke's ethical philosophy has yet appeared . The histories of Ethics , for the most part , refer to Locke , but make no attempt to give a ...
Trang 2
... hand , and a crozier in his left . His vast body is made up of miniature people , representing the different professions and classes of men , all bending the knee , and facing the crowned head . Above all is the in- scription " Non est ...
... hand , and a crozier in his left . His vast body is made up of miniature people , representing the different professions and classes of men , all bending the knee , and facing the crowned head . Above all is the in- scription " Non est ...
Trang 3
... hand . They lay close to the hearts of the Stuarts ; they were woven into the polity of the Church . The Clergy had always been the only author- ised teachers of public morality . But from the time of Henry VIII the Church was more and ...
... hand . They lay close to the hearts of the Stuarts ; they were woven into the polity of the Church . The Clergy had always been the only author- ised teachers of public morality . But from the time of Henry VIII the Church was more and ...
Trang 10
... hand , Culverwel rejects the doc- trine of innate ideas and principles with as much vigour as does Locke . " Had you such notions at the first opening of the soul's eye . Had you these connate species in the cradle , and were they ...
... hand , Culverwel rejects the doc- trine of innate ideas and principles with as much vigour as does Locke . " Had you such notions at the first opening of the soul's eye . Had you these connate species in the cradle , and were they ...
Trang 16
... hands of Bentham and Mils . About the liberty of each one to act according to right reason , Cumber- land finds no ... hand , holds with Culverwel that reason must support and defend revelation , and that it is by reason only that we ...
... hands of Bentham and Mils . About the liberty of each one to act according to right reason , Cumber- land finds no ... hand , holds with Culverwel that reason must support and defend revelation , and that it is by reason only that we ...
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according to Locke actions agreement or disagreement Aristotle atheism benevolence certainty Christ Christianity Church common conception conduct conscience constitute Culverwel Cumberland declares Deism demonstration Descartes duty Essay eternal and immutable ethical faculty evident evil existence foundation Fox Bourne free agent freedom fundamental furnished give ground happiness Hobbes innate ideas intellectual intuition intuitive knowledge judgment King knowledge labor law of nature Leibniz Letters concerning Toleration Leviathan liberty Locke holds Locke replies Locke's doctrine Locke's Ethical Philosophy Locke's position Locke's system Locke's view mankind mathematical ment method mind moral law Nathaniel Culverwel natural law natural reason obligation person pleasure and pain propositions question rational regarded religion remarks revelation rewards and punishments right reason rule sanction says Locke science of ethics sensation and reflection sense Shaftesbury speaking speculation tabula rasa theory things Thoughts concerning Education true truth understanding and free virtuous
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Trang 121 - And so, whoever has the legislative or supreme power of any commonwealth, is bound to govern by established standing laws, promulgated and known to the people, and not by extemporary decrees, by indifferent and upright judges, who are to decide controversies by those laws; and to employ the force of the community at home only in the execution of such laws, or abroad to prevent or redress foreign injuries and secure the community from inroads and invasion. And all this to be directed to no other end...
Trang 100 - I think I may say, that of all the men we meet with, nine parts of ten are what they are, good or evil, useful or not, by their education.
Trang 5 - I was destined of a child, and in mine own resolutions : till coming to some maturity of years, and perceiving what tyranny had invaded the Church, that he who would take orders must subscribe slave, and take an oath withal, which, unless he took with a conscience that would retch, he must either straight perjure, or split his faith ; I thought it better to prefer a blameless silence before the sacred office of speaking, bought and begun with servitude and forswearing.
Trang 104 - As the strength of the body lies chiefly in being able to endure hardships, so also does that of the mind. And the great principle and foundation of all virtue and worth is placed in this, that a man is able to deny himself his own desires, cross his own inclinations, and purely follow what reason directs as best, though the appetite lean the other way.
Trang 108 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Trang 6 - ... there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time ; no arts; no letters; no society; and, which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor, nasty, brutish,...
Trang 142 - Let it be allowed, though virtue or moral rectitude does indeed consist in affection to and pursuit of what is right and good, as such ; yet, that when we sit down in a cool hour, we can neither justify to ourselves this or any other pursuit, till we are convinced that it will be for our happiness, or at least not contrary to it.
Trang 94 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Trang 130 - I take to be a voluntary society of men, joining themselves together of their own accord, in order to the public worshipping of God, in such a manner as they judge acceptable to him, and effectual to the salvation of their souls.
Trang 112 - From all which it is evident, that though the things of nature are given in common, yet man, by being master of himself, and proprietor of his own person, and the actions or labour of it, had still in himself the great foundation of property...