Understanding Religious Violence: Thinking Outside the Box on TerrorismThere is a long-standing fear of that which is not understood. Since September 11, 2001 the fear surrounding the violent elements of religion has led to heightened tensions. Research is thus essential to counteract the effects of 'religious xenophobia'. In this compelling book J.P. Larsson investigates religious violence, terrorism and armed conflict in order to deliver the understanding required for a more peaceful world and to allow for a framework of conflict transformation. This multi-disciplinary text will greatly interest those in the fields of international relations, theology and sociology. |
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Trang 12
Deterrence , as with other acts of ' traditional ' war , and strategy in general must
necessarily be based on a ' Rational Actor Model ' according to which the
adversary ' s response can be anticipated , and counter - moves calculated . A
practical ...
Deterrence , as with other acts of ' traditional ' war , and strategy in general must
necessarily be based on a ' Rational Actor Model ' according to which the
adversary ' s response can be anticipated , and counter - moves calculated . A
practical ...
Trang 112
To outsiders , including the vast majority of conflict management specialists
around the world , it seems clear that the opposite of truth may not necessarily be
a lie , but rather another , alternate truth , and religious conflict is thus manifested
...
To outsiders , including the vast majority of conflict management specialists
around the world , it seems clear that the opposite of truth may not necessarily be
a lie , but rather another , alternate truth , and religious conflict is thus manifested
...
Trang 120
The connotations of ' evil ' are not necessarily the same for these groups as they
are merely used as opposing correlatives to the ' good ' that constitute the old
tradition . Though not necessarily conducive to violence , this interpretation of evil
...
The connotations of ' evil ' are not necessarily the same for these groups as they
are merely used as opposing correlatives to the ' good ' that constitute the old
tradition . Though not necessarily conducive to violence , this interpretation of evil
...
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Contemporary Perspectives | 9 |
Illustrative of Contemporary Perspectives | 29 |
Philosophical Prerequisites for Contemporary Perspectives | 61 |
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Understanding Religious Violence: Thinking Outside the Box on Terrorism J.P. Larsson Xem trước bị giới hạn - 2017 |
Understanding Religious Violence: Thinking Outside the Box on Terrorism J P Larsson Xem trước bị giới hạn - 2017 |
Thuật ngữ và cụm từ thông dụng
academic accept according acknowledged actors analysts applicable approach argued argument armed conflict aspects assumptions attempt become believers Buddhist cause chapter Christian claim common completely concept concerning conflict transformation contemporary course created definition dialogue difficulty disciplines discourse distinction earlier employed ethnic evil example existence explain explored fact faith fear force framework fundamental further genuine groups highlighted human identity illustration important impossible individual influence international arena international relations Islamic issues justified language logic means merely moral namely narratives nature necessarily necessary notion one's particular peace perceived perspectives pertains political possible practice present problem question Rational Choice Theory rationality reasons referred religion religious conflict religious violence resolution scholars secular seen society terrorism terrorist theory threat throughout tradition true truth types ultimately understanding usually Western Westphalian Whilst