Understanding Religious Violence: Thinking Outside the Box on TerrorismThere is a long-standing fear of that which is not understood. Since September 11, 2001 the fear surrounding the violent elements of religion has led to heightened tensions. Research is thus essential to counteract the effects of 'religious xenophobia'. In this compelling book J.P. Larsson investigates religious violence, terrorism and armed conflict in order to deliver the understanding required for a more peaceful world and to allow for a framework of conflict transformation. This multi-disciplinary text will greatly interest those in the fields of international relations, theology and sociology. |
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It thus aims to show that not only is global religious violence a deeply rational
and logical phenomenon , but also one ... as this work uses such existing
research that I hope will illuminate the logic of religious violence , relate it to
contemporary ...
It thus aims to show that not only is global religious violence a deeply rational
and logical phenomenon , but also one ... as this work uses such existing
research that I hope will illuminate the logic of religious violence , relate it to
contemporary ...
Trang 86
This is because the logic used is not any kind of formal logic . I use no formal
propositions or formulae , nor are there any signs of mathematical equations . It
should also be noted that although similar in many ways , the rationality I refer to
is ...
This is because the logic used is not any kind of formal logic . I use no formal
propositions or formulae , nor are there any signs of mathematical equations . It
should also be noted that although similar in many ways , the rationality I refer to
is ...
Trang 110
believers hold them even more so . A complete understanding of the logic of
religious violence may be impossible for an outsider , since - as with Tolstoy ' s
unhappy families - every interpretation of religion and every conflict is unique .
believers hold them even more so . A complete understanding of the logic of
religious violence may be impossible for an outsider , since - as with Tolstoy ' s
unhappy families - every interpretation of religion and every conflict is unique .
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Contemporary Perspectives | 9 |
Illustrative of Contemporary Perspectives | 29 |
Philosophical Prerequisites for Contemporary Perspectives | 61 |
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Understanding Religious Violence: Thinking Outside the Box on Terrorism J.P. Larsson Xem trước bị giới hạn - 2017 |
Understanding Religious Violence: Thinking Outside the Box on Terrorism J P Larsson Xem trước bị giới hạn - 2017 |
Thuật ngữ và cụm từ thông dụng
academic accept according acknowledged actors analysts applicable approach argued argument armed conflict aspects assumptions attempt become believers Buddhist cause chapter Christian claim common completely concept concerning conflict transformation contemporary course created definition dialogue difficulty disciplines discourse distinction earlier employed ethnic evil example existence explain explored fact faith fear force framework fundamental further genuine groups highlighted human identity illustration important impossible individual influence international arena international relations Islamic issues justified language logic means merely moral namely narratives nature necessarily necessary notion one's particular peace perceived perspectives pertains political possible practice present problem question Rational Choice Theory rationality reasons referred religion religious conflict religious violence resolution scholars secular seen society terrorism terrorist theory threat throughout tradition true truth types ultimately understanding usually Western Westphalian Whilst