Jura Anglorum: The Rights of Englishmen, Trang 732E. and R. Brooke, 1792 - 620 trang |
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Trang vi
... the difpenfing Power in the Crown 344 CHAP . XIII . Of the House of Peers 361 CHAP . XIV . Of the Houfe of Commons 399 CHAP . XV . Of the Collective Legislative Body 451 CHAP . CHAP . XVI . Of Offences against the State CHA vi CONTENTS .
... the difpenfing Power in the Crown 344 CHAP . XIII . Of the House of Peers 361 CHAP . XIV . Of the Houfe of Commons 399 CHAP . XV . Of the Collective Legislative Body 451 CHAP . CHAP . XVI . Of Offences against the State CHA vi CONTENTS .
Trang 9
... body , which was to last many hundred years , were greater , than what are merely requifite to fupport it through a tenth part of that period ; but I can no where * Preface to Dr. Prielley's Effay on the Firft Prin- ciples of Government ...
... body , which was to last many hundred years , were greater , than what are merely requifite to fupport it through a tenth part of that period ; but I can no where * Preface to Dr. Prielley's Effay on the Firft Prin- ciples of Government ...
Trang 24
... body at large , that it no longer remained at the liberty or option of individuals to re- claim , either in the whole , or in part , those rights , which had fo become unalienably yefted in the community . Payne's Rights of Man , p . 50 ...
... body at large , that it no longer remained at the liberty or option of individuals to re- claim , either in the whole , or in part , those rights , which had fo become unalienably yefted in the community . Payne's Rights of Man , p . 50 ...
Trang 27
... body ; fome focieties form themselves prin- cipally upon religious inftitutions , whilft others fhew not even the most remote know- ledge of a deity * . It is then to be expected , that * I have been informed by feveral German ...
... body ; fome focieties form themselves prin- cipally upon religious inftitutions , whilft others fhew not even the most remote know- ledge of a deity * . It is then to be expected , that * I have been informed by feveral German ...
Trang 33
... bodies : each body had their own refpective views and interefts ; and hence arofe the difference of communities or nations . Societies then once formed , the interests of the individuals forming them became united in one common centre ...
... bodies : each body had their own refpective views and interefts ; and hence arofe the difference of communities or nations . Societies then once formed , the interests of the individuals forming them became united in one common centre ...
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Thuật ngữ và cụm từ thông dụng
abfolute abuſe act of parliament affembly affent againſt alfo alſo anceſtors authority becauſe bishops cafes cauſe Chriftian church church of England civil eſtabliſhment clergy commiffion confent confequently confideration confifts conftitution court crown difpenfing doctrine duty ecclefiaftical effential England Engliſh exerciſe exift exiſtence exprefs faid fame fays fecurity feems fenfe fent fhall fhew fhould fince firft firſt fociety fome fovereign fpiritual ftate ftatute fubject fubmit fuch fuperior fupport fupremacy fupreme hath himſelf houfe houſe Ibid intereft itſelf judge juftice jurifdiction king king's kingdom lefs legiſlative liberty lords magiftrates majefty ment minifters moft moſt muft muſt nation nature neceffary neceffity neral obferve occafion paffed parlia parliament peers perfon poffible political prefent preferve prerogative prince principles purpoſe queſtion reafon realm refiftance refpect regal reign religion reprefentatives revolution ſhall ſpeak ſtate thefe themſelves theſe thofe thoſe tion ufurpation uſe Wat Tyler
Đoạn trích phổ biến
Trang 486 - ... an infringement or privation of the civil rights which belong to individuals, considered merely as individuals; public wrongs, or crimes and misdemeanors, are a breach and violation of the public rights and duties due to the whole community, considered as a community, in its social aggregate capacity.
Trang 35 - For when any number of men have, by the consent of every individual, made a community, they have thereby made that community one body, with a power to act as one body, which is only by the will and determination of the majority...
Trang 18 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Trang 148 - ... and then it is an oligarchy. Or else into the hands of one man, and then it is a monarchy; if to him and his heirs, it is...
Trang 59 - Thus the law of nature stands as an eternal rule to all men, legislators as well as others. The rules that they make for other men's actions must, as well as their own and other men's actions, be conformable to the law of nature — ie, to the will of God, of which that is a declaration; and the fundamental law of nature being the preservation of mankind, no human sanction can be good or valid against it.
Trang 18 - To understand political power right and derive it from its original, we must consider what state all men are naturally in, and that is a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
Trang 501 - It is a law against every law of nature, and nature herself calls for its destruction. Establish family justice and aristocracy falls. By the aristocratical law of primogenitureship, in a family of six children, five are exposed. Aristocracy has never but one child. The rest are begotten to be devoured. They are thrown to the cannibal for prey, and the natural parent prepares the unnatural repast.
Trang 34 - MEN being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, -without his own consent.
Trang 450 - It can regulate or new model the succession to the crown ; as was done in the reign of Henry VIII. and William III. It can alter the...
Trang 167 - I hope are sufficient to establish the throne of our great restorer, our present king William; to make good his title in the consent of the people ; which being the only one of all lawful governments, he has more fully and clearly than any prince in Christendom ; and to justify to the world the people of England, whose love of their just and natural rights, with their resolution to preserve them, saved the nation when it was on the very brink of slavery and ruin.